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21.1-36

Exodus

21.1-36

Contained here are the continuance of the laws connected with the rights of persons. These include slavery (vv2-6), murder (vv12-15, 20,21), kidnapping (v16), striking or cursing parents (vv15,17), and assault and injuries not resulting in death for free men and slaves (vv18,19,22-27). The rights of a Hebrew slave here are not a function of laws that Moses initiates, but rather of a practice that exists which Moses is permitting, but with specific boundaries. The relationship between a Hebrew master and slave was not that of a bondservant but of a hired servant. The provision for going free was to begin at the end of the sixth year of servitude unless the slave chose to remain in the permanent service of his master. This would often be out of a dual affinity for both the master and the family given to the slave. The wife of the slave (if given to the slave by the master) and his children (if born of that marriage), would have been the property of the master. The act of piercing the ear of the slave with an awl to the doorpost was symbolic of the slave becoming "part of the house of the master." There is beauty in understanding the relationship a man has with his wife when considering her a gift from his master, the Lord God Yahweh. When taken in this (correct) context, the man will be committed to a life of service to God. This service enjoys the blessings of relationships that are bestowed by the Master, as gifts that only He can provide. With Christ as our Lord, we can know and enjoy the benefits of serving a Master, to Whom we are grateful for the opportunity to surrender our lives - and become a permanent part of His house.


CHAPTER 21

Judgments About Slaves

1 “Now these are the judgments which you are to set before them:
2 “If you buy a Hebrew slave, he shall serve for six years; but on the seventh he shall go out as a free man without payment.
3 “If he comes alone, he shall go out alone; if he is the husband of a wife, then his wife shall go out with him.
4 “If his master gives him a wife, and she bears him sons or daughters, the wife and her children shall belong to her master, and he shall go out alone.
5 “But if the slave plainly says, ‘I love my master, my wife, and my children; I will not go out as a free man,’
6 then his master shall bring him to God, and he shall bring him to the door or the doorpost. Then his master shall pierce his ear with an awl; and he shall serve him permanently.
7 “And if a man sells his daughter as a female slave, she is not to go free as the male slaves do.
8 “If she is displeasing in the eyes of her master who designated her for himself, then he shall let her be redeemed. He does not have authority to sell her to a foreign people because of his treachery to her.
9 “And if he designates her for his son, he shall do to her according to the custom of daughters.
10 “If he takes for himself another woman, he may not reduce her food, her clothing, or her conjugal rights.
11 “And if he will not do these three things for her, then she shall go out for nothing, without payment of money.

Judgments About Personal Injuries

12 “He who strikes a man so that he dies shall surely be put to death.
13 “But if he did not lie in wait for him, but God let him fall into his hand, then I will appoint you a place to which he may flee.
14 “If, however, a man acts presumptuously toward his neighbor, so as to kill him by deceit, you shall take him even from My altar, that he may die.
15 “And he who strikes his father or his mother shall surely be put to death.
16 “He who kidnaps a man, whether he sells him or he is found in his hand, shall surely be put to death.
17 “And he who curses his father or his mother shall surely be put to death.
18 “And if men contend with each other and one strikes the other with a stone or with his fist, and he does not die but remains in bed,
19 if he gets up and walks around outside on his staff, then he who struck him shall go unpunished; he shall only pay for his loss of time, and he shall take care of him until he is completely healed.
20 “And if a man strikes his male or female slave with a rod and he dies at his hand, he shall surely be punished.
21 “But if for a day or two he is able to stand, no punishment shall be taken; for he is his property.
22 “And if men struggle with each other and strike a woman with child so that she gives birth prematurely, yet there is no injury, he shall surely be fined as the woman’s husband will set for him, and he shall pay as the judges decide.
23 “But if there is any further injury, then you shall pay life for life,
24 eye for eye, tooth for tooth, hand for hand, foot for foot,
25 burn for burn, bruise for bruise, wound for wound.
26 “And if a man strikes the eye of his male or female slave and ruins it, he shall let him go free on account of his eye.
27 “And if he knocks out a tooth of his male or female slave, he shall let him go free on account of his tooth.
28 “And if an ox gores a man or a woman to death, the ox shall surely be stoned and its flesh shall not be eaten; but the owner of the ox shall go unpunished.
29 “If, however, an ox was previously in the habit of goring and its owner has been warned, yet he does not confine it and it puts a man or a woman to death, the ox shall be stoned and its owner also shall be put to death.
30 “If a ransom is demanded of him, then he shall give for the redemption of his life whatever is demanded of him.
31 “Whether it gores a son or a daughter, it shall be done to him according to the same judgment.
32 “If the ox gores a male or female slave, the owner shall give his or her master thirty shekels of silver, and the ox shall be stoned.
33 “And if a man opens a pit, or if a man digs a pit and does not cover it over, and an ox or a donkey falls into it,
34 the owner of the pit shall make restitution; he shall give money to its owner, and the dead animal shall become his.
35 “And if one man’s ox hurts another’s so that it dies, then they shall sell the live ox and divide its price equally; and also they shall divide the dead ox.
36 “Or if it is known that the ox was previously in the habit of goring, yet its owner has not confined it, he shall surely pay ox for ox, and the dead animal shall become his.

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