STUDY STORAGE
Numbers בְּמִדְבַּר
(BaMidbar - in the desert)
1.1-54
This passage harkens back to Exodus 38 when we first saw this total for the number of Israelite men over the age of 20, also counted following the construction of the Tabernacle (603,550 in Ex 38:26, and here in Num 1:46 & 2:32). There is another census that will take place in Numbers 25. Yet there is a profound distinction between the precise care God took to keep His people fully intact for the six months between the building of the Tabernacle at the end of Exodus 38 and the census taken at the beginning of the book of Numbers (where the number of the people remained exactly the same). During the census that followed in Exodus 25, the men of Israel numbered, falls to 601,730. "But among these there was not one of those listed by Moses and Aaron the priest, who had listed the people of Israel in the wilderness of Sinai, for the LORD had said of them, “They shall die in the wilderness.” Not one of them was left except Caleb the son of Jephunneh and Joshua the son of Nun." (Num26:64-65 ESV). Only 2 of the men counted in the first census were alive to see the second. This is a testament to the fact that God hates sin and He deals with it severely. Among the tribes of Israel, Manasseh will actually grow significantly in the wilderness, yet Simeon will decrease the most. Keep these facts in mind as you continue to read through the book of Numbers.
2.1-34
The heads of the four separate divisions of three tribes that would march in order as the Israelite camp broke were Judah in the east with a total of 186,400 men (vv3,9), Rueben in the south with a total of 151,450 men (vv10,16), Ephraim on the west with a total of 108,100 men (vv18,24), and Dan on the north with a total of 157,600 men (vv25,31). The unnumbered tribe of the Levites (1:49) was in the middle of the camp with the Tabernacle (1:50) and would depart third in succession (v17), exactly in the middle of the caravan. It is not difficult to visualize the Cross, given these dimensions. The largest and leading leg of the camp to the east is the base of the Cross, and the shortest to the west is the head; the north and south-facing extensions of the camp, nearly approximate in number, represent the arms. With the Tabernacle centered and the unnumbered priests attending to the holy of holies, communing with the Most High God, even the positioning of the camp of Israel testified to the Messiah Who was yet to come.
3.1-51
The apparent conflict in vv9 and 13-14 between the sons of Israel being given to both Aaron and Yahweh is resolved in the distinction of direction for service given to Aaron (vv6-8 as identified in the verses following designation to Aaron) and the consecration of ownership to Yahweh (as a substitute for the firstborn of all the tribes of Israel, owed from the time of their Exodus out of Egypt). While the previous census commanded and recorded in Numbers 1 & 2 directed that the Levites not be numbered, here Moses is commanded to do so for the sons of Levi (v15). Here, however, the counting is not used to designate men capable of war. This is further confirmed by the difference in who is counted. Among the Levites, Moses counted the males from one month up to 20 years, in addition to those over the age of 20. The positioning of the families around the Tabernacle begins on the west side, opposite of the beginning designation where the tribes led by Judah were first designated to be positioned in the east. The Levite men of Gershon were numbered at 7,500. Of Kohath, there were 8,600 camping to the south. Of Merari, there were 6,200 camping to the north. None camped to the east, where the opening to the holy place and the altar were situated. Verse 39 lists the total number of men of the Levites counted as 22,000. The math is obviously imprecise rounding, but that is corrected in verse 43, where the exact number, identified by name, is listed as 22,273. Yet for the 273 above the 22,000, Yahweh designates His redemption price, five shekels apiece per head (v47), a total of 1,365 shekels. Yahweh was specific about the number He determined for His service and for the excess price of redemption. Note the numbers for both.
4.1-49
Three families of Levites are commanded here for their service—the sons of Kohath (the second son of Levi) for the tent of meeting concerning the most holy things (v4), under the direction of Eleazar, the son of Aaron (v16). -the sons of Gershon (the first son of Levi) to carry the curtains, coverings, doorway hangings, and screens for the Tabernacle (vv25-26). -and the sons of Merari (the third son of Levi) for the loads of the boards of the Tabernacle, its bars, pillars, and bases, as well as the pillars, bases, pegs, and chords of the court (vv31-32). Ithamar, another son of Aaron, was to direct both the Gershonites and the Merarites (vv28,33). Kohath (the second son) was given the more prestigious duty of transporting the most holy furnishings of the Tabernacle, surpassing his older brother, Gershon. God’s elevation of the younger demonstrates that His sovereign selection is not bound to cultural norms. It is also consistent with other similar demonstrations of His nature elevating a younger sibling (i.e., Rebeccah over Leah, Jacob over Esau, Judah over Rueben, Ephraim over Manasseh, David over all of his elder brothers, etc.). "From thirty years old and upward" (vv3,23,30) was the specifically fixed age of full maturity of bodily energy and mental acuity to perform these sacred duties assigned to them in the wilderness. It was also the age at which John the Baptist and Christ entered their respective ministries. "...and upward to fifty" (vv3,23,30) prescribed that the period of duty was twenty years, at the end of which they were exempted from the physical labors of the office, though still expected to attend in the tabernacle. “But at the age of fifty years they shall retire from their duty in the service and not serve anymore. They may, however, minister to their brothers in the tent of meeting in order to keep up their responsibility, but they themselves shall perform no service." (Num 8:25-26a). Obedience, order, and division of responsibilities demonstrate that each part of the body contributes to the whole. Every role plays a vital role in the greater good of the entire community and underscores the importance of faithful service, whether in the Tabernacle, the church, or our daily lives. It reminds us to seek divine guidance and fulfill our duties diligently, knowing that every task matters in God’s grand design.